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My conversation with Jack DeJohnette didn’t begin smoothly. It was the summer of 2000, as DeJohnette had come to London to perform with Keith Jarrett’s Standards Trio. Labeling him in my opening inquiry as a “drummer” seemed logical, but DeJohnette didn’t appreciate being categorized and responded sharply: “I’m a complete musician.” A few days later, attending a performance at the Royal Festival Hall watching the Standards Trio, an instance of transcendent magic thrilled me as Jarrett sustained a long sequence of repeated notes high on the piano and DeJohnette propelled the sound with a labyrinthian drum solo as melodically exploratory as anything Jarrett had played. Complete musician indeed.

“The idea of improvisation,” DeJohnette explained, “is tied up in the very nature of our existence. We don’t anticipate life unfolding without changing and we never know what lies ahead – why should music be any different?”

He further explained that each part of his drum kit he viewed as a musical being “with its own identity.” He designed and tuned his cymbals according to his personal standards. Combine the tones of cymbals with the drums and then “you think harmonically on the kit,” he added. The auditory ideas inside DeJohnette’s head could never be contained by the conventions of drum technique. He was also a pianist of considerable merit – who released a solo piano album, Return, in 2016 – and each aspect of his musicianship was consistently evident all of the time, before his death at the age of 83.

An Unmatched Energy in Artistic Performance

Many drummers tune their kit to a bespoke design, but DeJohnette’s playing exhibited a life-force that was uniquely personal. Listening to his performance on “What I Say” from Miles Davis’s album Live-Evil is to be amazed by apparently superhuman drive as he sustained a powerful funk/rock beat for 20 minutes. DeJohnette, who also played on Davis’s groundbreaking Bitches Brew, had by 1970 become the trumpeter’s drummer of choice in a meeting of mighty musical minds. His drums rooted What I Say deep in the Earth and gave Davis, and subsequently saxophonist Wayne Shorter, all the space they needed to experiment, while DeJohnette packed his playing with rattling rhythmic asides – maintaining an ongoing dialogue with the other musicians.

Early Innovations and Creative Autonomy

His own 1968 first record, The DeJohnette Complex, quickly established that his was a voice deeply linked with a jazz scene exploding in a thousand directions around him, while he remained doggedly independent. The compositions DeJohnette created for his album were harmonically ornate and embodied a fusion vibe while also sometimes drifting into free-form improvisation. He featured himself playing melodica, and his rustic tune creations took flight.

The DeJohnette Complex revealed that DeJohnette’s aesthetic was indeed delightfully complex and, following his departure from Davis’s group, he joined ECM Records. In 1976 he released Untitled, a energetic five-piece record, but also Pictures in which he played piano, drums and organ, and collaborated on several pieces with guitarist John Abercrombie, an album that was sparse and bare-bones in contrast to Untitled.

Iconic Partnerships and Essential Recordings

His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, emerged as a pivotal point for both musicians, and a much-loved classic too. Surman and DeJohnette performed on their primary tools while also doubling on keyboards and synthesisers, subsuming their own identities inside richly arranged compositions of pastoral tones. Another essential album was Oneness, recorded in 1997, which presented expansive forms with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles reflecting the primal energy unleashed by the music. Listening to that album around the time of its release, I was reminded of an previous experience with DeJohnette, when I listened to his band Special Edition play in Leeds during the late 1980s. This performance took its time to establish its space, as ambient, slow-burn forms gradually telescoped towards rhythmic blows.

Philosophical Insights on Music and Life

Conversing with DeJohnette much later, these ideas of pushing structural boundaries became clearer. He told me how he enjoyed performing those funk figurations with Davis because “I could sit in grooves and let them saturate me,” but also spoke of his desire to generate more wide-angled musical soundscapes, always open-ended and therefore healthy for the brain. He complained about the “safe confines” of pop music with its repetitive patterns. “With improvisation, though,” he said, “you’re open to a complete spectrum of options. Individuals have the ability for very creative yet often only access their potential when there is a major earthquake. But if people were more aware of our place within nature, stopped abusing the Earth and restored balance, we would have a better world and community.”

No question that DeJohnette viewed his art as reflecting those utopian goals. “Art is the spiritual equivalent of that purification, which is transmitted as vitality – and all artists must tap into that source.”